Covenant Theology

Picture a mean bunch of guys, big rocks in their hands, hate on their faces, kicking up dust in the ancient Judean sun.

“For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God!”

With these amazing words in John 10, the Jews gave their reason for trying once again to stone Jesus.

Not yet ready to die, and certainly not by stoning, Jesus escaped Judea and crossed the Jordan River to where John the Baptist had once baptized repentant Israelites, probably Perea.  He stayed there for a while, and many believed in Him there.

When word came to Jesus that his beloved friend Lazarus was deathly sick, He didn’t cross the Jordan back to Bethany near Jerusalem to visit his friend on his death bed.  No one could blame Him for staying .  After all, hadn’t the Jews repeatedly tried to seize and stone Him?  So the disciples didn’t blame Him, and they weren’t surprised that He stayed in Perea.  It only made sense.  Lazarus would have to rely on the comfort of His immediate family, Mary and Martha.

But the disciples were surprised a couple of days later, when Jesus said, “Let us go to Judea again.”  What?!

They said to Him, “Rabbi, lately the Jews sought to stone You, and are you going there again?”

And He told them He was going to raise Lazarus from the dead.  Do you think they believed Him?  I don’t.  I think Thomas spoke for all the disciples when he said, “Let us also go, that we may die with Him.”  They thought this was it.  The end.  Crazy, but hey, He’s the Lord.  We will follow Him and we will die with Him if necessary.

But they didn’t die that day.  They went to Bethany, and Jesus spoke the words that thrill our hearts, as believers in Him:

“I am the Resurrection and the Life.  He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die…”

And he raised Lazarus from the dead.

And later He died on the Cross.  They finally got Him.  They finally put an end to the One whom they said blasphemed because He said He was God.  And the brave disciples who went to Bethany with Him, willing to die, cowered behind a closed door, mourning the loss of their Rabbi, and their dreams.

We appreciate His death now.  We know that it paid for our sins.  We cringe at the horror of the Innocent One being beaten and scourged and crucified and separated from His Father as He took the fury of the Wrath of God on Himself.  We appreciate it.  But we don’t exactly celebrate it.

What we celebrate is that on the third day, He rose from the dead.  He authenticated that He is Who He said He was.  He is the Anointed One, God the Son, the Christ, the Messiah!  And He is alive!  And we say Hallelujah!  He is risen!

Even as a historical event, it’s noteworthy.  But He did it for a purpose.  He was “raised for our justification”.  He was crucified, buried, and raised from the dead, that we might live.  He said He came that we might have life and have it more abundantly.  And in some mysterious way, when He died on the Cross, we died with Him, and when He was raised, we were raised with Him, and seated with Him in the heavenlies, far above all rule and authority and power and dominion.

We were made alive spiritually, with the promise that we will be raised physically as well, on that Great Gettin’ Up Morning!  We became New Creations!  Old things have passed away, behold all things have become new!  There is therefore now no condemnation to those who are in Christ Jesus!  Hallelujah, what a Savior!

And all because He died for our sins.  He became sin for us that we might be made the righteousness of God in Christ!

He Is Risen!

by Michele Rayburn

We have died once to the penalty of sin, and so we have peace with God. (“I have been crucified with Christ…”)

We are able to die daily to the power of sin because we stand in grace. (“… it is no longer I who live, but Christ lives in me…”)

And someday when we are present with the Lord, we will be free from the presence of sin. (“…and the life which I now live in the flesh I live by faith in the Son of God Who died for me and gave Himself for me.” – Galatians 2:20)

Jesus died once for our sins, and shed His blood for us, so that we can rest completely in His finished work on the cross.

Sometimes we as Christians live as if it isn’t “finished”. We live as if our sins are not forgiven, past, present and future. And we find ourselves trying to earn God’s favor each day.

But we stand in grace, in a permanent state of forgiveness, precisely because “It is finished.”

The Law and the Good News

By Michele Rayburn

“But we know that the law is good if one uses it lawfully”…(1 Timothy 1:8)

As I was reading some blog posts and comments on another blog, about the law and the gospel, the thought came to mind that Jesus died under the law which was composed of God’s law but also of man’s laws. And Jesus was subjected to man’s faulty interpretation of both God’s law and their own laws. As a result, Jesus was wrongly accused of breaking the law and was wrongfully put to death.

The Bible says “For I through the law died to the law that I might live to God.” (Galatians 2:19) In this case, we were righteously judged by God to be unable to keep His law, and would be condemned if it were not for our faith in the Lawgiver, Jesus Christ.

But Jesus died under the law which was implemented by sinful men, so that they could not be trusted to implement the law perfectly. Then as now, the law is often, accidentally or on purpose, used to either judge an innocent man to be guilty or to judge a guilty man to be innocent.

If even Jesus can be found guilty under the law by men, then who could ever expect to be judged righteously by men?

If we as believers should ever attempt to be perfect law-keepers on this earth, it would do great harm to us, mentally, spiritually and even physically, because we could never “measure up” to God’s law. But more than that, the law as interpreted by sinful man will always have us falling short, because so often our lawgivers and “spiritual leaders” are misguided as to what is lawful and what is not, and what is sinful and what is not. And so, if we trust in men, and look to them for acceptance and assurance, we will always find ourselves under a cloud of guilt and condemnation.

But thank the Lord, it says in Romans 7:6, “But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and *not* in the oldness of the letter.”

Paul the Apostle cries out in despair and asks, “O wretched man that I am! Who will deliver me from this body of death?”

And then he answers his own question, “I thank God—through Jesus Christ our Lord! So, then, with the mind I myself serve the law of God, but with the flesh the law of sin.” (Romans 7:24-25)

And Paul goes on to say, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” (Romans 8:1)

By Michele Rayburn

John Owen has wrongly stated:

“To keep our souls in a constant state of mourning and self-abasement is the most necessary part of our wisdom…” (Works, VII, p. 532)

Roman Catholics, as well as those in other religions that do not know the grace of God in salvation, in effect “flagellate” themselves in order to be made acceptable to God, through works righteousness (self-denial, creeds, liturgy, sacred vows).  But why should we?  We who know the Lord’s grace toward us not only for our salvation but for each day of our lives?

If we have been saved by grace, why should we “flagellate” ourselves now? We have been made acceptable to God and received His righteousness. We’ve been forgiven. And He loves us with an unfailing, everlasting love.

His love is not conditioned upon us pining away over our once fallen nature. The work is already done. Jesus said as He was dying on the cross, having been “flagellated” for us, “It is finished.”

It’s by grace alone, through faith alone, on the Word alone, because of Christ alone…now and always. It is by God’s grace that He has given us new life, and it is by His grace that we will continue to live this Christian life. Now let us walk in it!

This is the rest of the gospel…the rest of the good news. Now that we have been saved, we have been made new creations in Christ so that we can “walk in newness of life” by His Spirit that lives in us.

“His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him…by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:3-4)

Christ is now living His life through us. This is something to rejoice in, not to be downtrodden about. Otherwise, we’ve missed out on the best part of being a Christian…”Christ in us, the hope of glory”!

What joy, what peace we will have as we rest in Him. His yoke is easy and His burden is light.

The important thing to realize is that we have already been crucified with Christ (Gal.2:20). That is why Romans 6:11 tells us, “Consider yourselves dead to sin and alive to God…”.

To consider it a future event keeps us from walking in that glorious truth now, and it is the truth that sets us free.

It’s true that the flesh wars with the spirit, but it is the spirit which is our new nature, not our flesh. The “old man” is dead. Sin still resides in the flesh, but Paul makes it clear that that sin is not part of his new nature or spirit (Romans 7:17,20).

So, our goal is to walk by the Spirit and not by the flesh. And to remember that “there is therefore now no condemnation to those who are in Christ Jesus”. (Romans 8:1)

Resting In The New Covenant of His Grace,
Michele